Self-Improvement Benjamin Franklin Style

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                                                       Self- Improvement Benjamin Franklin Style

                                                                                                                             By: Bro. Jeffrey Lanzet

I am sure all Brother’s are aware that Benjamin Franklin was one of the Founding Fathers of this country, a great inventor and a Master Mason. Did you know that Benjamin Franklin was also an accomplished author, and musician (harp, violin, and guitar.) Franklin also founded many civic organizations including The University of Pennsylvania.

How did Benjamin Franklin find the time to accomplish so much in such a short time. Was he a genius? Did he have some sort of photographic memory or other extra sensory perception that we all lack? I would wager this is not the case. That is not to say that Benjamin Franklin was not brilliant or extraordinary, as we all know he was. It was more about the approach.

The key to Benjamin Franklin’s success was creating a list of values to live by (He often referred to them as the 13 Virtues) which include many that are very familiar to the Masonic Community including:

1)      Temperance-Eat not to dullness and drink not to elevation.

2)      Silence-Speak not but what may benefit others or yourself. Avoid trifling conversation.

3)      Order-Let all your things have their place.

4)      Resolution-Resolve to perform what you ought, perform without fail what you resolve.

5)      Frugality-Make no expense but to do good to others or yourself (waste nothing).

6)      Industry-Lose no time. Cut off all unnecessary actions.

7)      Sincerity-Use no hurtful deceit. Think innocently and justly; and if you speak, speak accordingly.

8)      Justice-Wrong none, by doing injuries or omitting the benefits that are your duty.

9)      Moderation-Avoid extremes. Forebear resenting injuries so much as you think they deserve.

10)   Cleanliness- Tolerate no uncleanliness in body cloths or habitation.

11)   Chasity-Rarely use venery but for health or offspring. Never to dullness, weakness or the injury of your own or another’s peace or reputation.

12)   Tranquility-Be not disturbed at trifles, or at accidents common or unavoidable.

13)   Humility-Imitate Jesus and Socrates.

Franklin would not try to improve all of these virtues at once, but rather one at a time. He would move on to the next after he had mastered the prior virtue. He would keep a diary of each virtue and put a mark next to each at the end of the day if he committed a fault. This would enable him to build a daily routine that centered around self -improvement and helping others.

In reading excerpts of Franklin’s daily schedules from his autobiography there are 10 important productivity lessons  that become apparent:

1.       Keep it simple- no overwhelming to do lists but rather razor focus on the essential and highly effective.

2.       Go to bed and wake up the same time each day-“Early to bed and early to rise makes a man healthy wealth and wise. This was on of Franklin’s most popular mantras.

3.       Spend quiet time alone in prayer or meditation. This helped to give him the clarity and focus to plan the day and follow through.

4.       Set your intention or plan for the day-Each morning before work Franklin would ask himself “What good shall I do this day?” This helps to ensure you stay focused on the most important tasks and not get caught up in all the small stuff.

5.       Dedicate time for learning. Franklin would spend time reading books and papers. This time could be used for learning a language or playing a musical instrument.

6.       Create time blocks for deep and shallow work. Franklin allocated 2 four hour time blocks from 8 am till 12 pm and from 2 pm to 6 pm for deep work and uninterrupted focus on his most important tasks. Franklin also allocated a 2 hour time block from 12 pm to 2 pm for lunch and shallow work (ie. reviewing his finances)

7.       Put things back in order after work. Clean up workspace and put everything back in order before ending the workday.

8.       Schedule downtime. After work Franklin would eat dinner spend time relaxing, playing music or visiting with friends. This allowed Franklin to re-energize the brain and body for the challenges of the next day.

9.       Reflect on your day in the evenings. What good have I done today? Franklin would note good and bad parts of his day and would look to change and improve his daily schedule for better productivity.

10.   Don’t aim for perfection. What matters most is improvement not perfectionism. Celebrate your small wins and do not beat yourself up when you fall short of your plans. It is the effort that really counts.

 Benjamin Franklin adopted this methodology over 300 years ago. I think he still sets the bar for how to improve oneself and be a more productive person. I hope that this article helps to make 2021 a better year and us better men.  Happy New YEAR!!!!

 

JEFFREY S. LANZET
WOLK, NEUMAN, MAZIARZ & LANZET
ATTORNEYS AT LAW
189 Main Street
Center Moriches, NY 11934
(631) 878-1935
126 Carleton Avenue
Islip Terrace, NY 11752
(631) 878-1935
112 Madison Avenue-6th Floor
New York, NY 10016
(212) 741-0312

Holiday greetings!

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Brothers,

 

These is no doubt 2020 has been a year to remember or forget, depending on your perspective. The one thing that can possibly put a good light to this year is a nice, happy and healthy holidays for all.

 

So I would like to wish each and all a very Merry Christmas and a Happy New Year. And for those celebrating Hanukkah this season, Hanukkah Sameach!

 

As we move forward into 2021 know that there have been quite a few improvements at the Lodge and I am pleased that we can at least take the time to get these maintenance items done while nobody of at the Lodge. If you have a little time on weekends to join in the painting, fixing, etc. grab your mask and head on down. Look for notice from the Secretary when these fixit parties will take place.

 

I am looking forward to getting back to normal lodge meeting, hopefully soon after the new year. In the mean time there is zoom meetings and just keeping in touch with each other. Look toward your Brothers in the Lodge and email, text, call one another now and then.

 

Fraternally,

 

V:.W:. Bill Arnold

Master

Potunk Lodge #1071

A Gift from the Honolulu Sandwich Islands

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By W:. Ronald J. Seifried, DSA

Masonic lodge historians do not realize the wealth of history is at their fingertips until they start digging through 100-year-old safes, dusty boxes, and stuffed closets. Add these discoveries to the endless amount of archived material on the web, and long buried lodge treasures can expand narratives that contribute to the history of their local lodge.

Officer gavels from handcrafted artisans in the Honolulu Sandwich Islands, 1886

One such discovery was uncovered while cataloging Jephtha’s archives dating to the mid-nineteenth century. On December 27, 1886, Brother Alfred M. Mellis donated three wooden gavels to Jephtha Lodge, hand carved by craftsmen from the Honolulu Sandwich Islands. The three officer gavels from were made of native woods, each adorned with the Master’s square, the Senior Warden’s level and Junior Warden’s plumb in metal, and engraved with inscriptions to “Jephtha 494, Huntington L.I. from Brother A.M. Mellis, December 27, 5886.” Although there is one piece missing from the Master’s gavel, each piece is unused and in perfect condition, the same quality when Jephtha’s brethren received this gift 134 years ago.

Advertisement for Alfred M. Mellis in the Pacific Commercial Advertiser, April 23, 1881

 

Lodge Secretary W:. Hewlett J. Long recorded in part, “Brother Mellis by this remembrance, has practically demonstrated in his tenet of our profession of brotherly love which unites men of every country, sect and opinion and considers his friendship among those who might otherwise remained at perpetual distance. “ This gift was one of the memorable events during the first of three terms in the east for W:. Douglass Conklin.

Brother Alfred M. Mellis was born in Austria in 1849 and immigrated to the Kingdom of Hawaii from San Francisco in August 1877. The 5’4”, 160lbs married shirt maker had black hair and a mole on the left side of his nose with his “face full complexion dark,” according to a Hawaiian Register in 1896. Our generous brother was a member of an unnamed eastern lodge of Masons in Hawaii, Past Excelsior Lodge of Odd Fellows and a member of the Daughters of Rebekah’s, a branch of the Odd Fellows.  A longtime Rabbi, Mellis often officiated at funerals and on Jewish holidays. After dissolving a business partnership with Charles J. Fishel in 1880, Mellis started a retail establishment on 104 Fort Street, Brewer’s Block in Honolulu, part of a large shopping district in the 1800’s. Advertising “Dry and Fancy Goods!” the company sold clothing and house linens for several years. Brother Mellis died suddenly in 1906 at his home on 1187 Garden Lane in Hawaii, soon after attending an Oddfellows meeting.

There are no records available that can trace Brother Mellis’s personal connection to Jephtha Lodge, almost 5000 miles from his home in Hawaii. It can be assumed that his work in the linen trade enabled him to travel to New York for business on occasion. If Brother Mellis made more than one trip to New York, he may of added the engravings in Honolulu as part of his gift. If not, it’s possible that Jephtha Lodge added the inscribed metallic officers’ jewels later. At this time, we cannot be certain who or when the engravings were added, but we can be certain the native woods used for the gavel carvings are koa, lychee or mango, based on preliminary comparative research.

First draft of W:. Hewlett J. Long’s notes on Brother Mellis’s gift, 1886

 

This “excellent handiwork of the artisans” as Brother Long recorded, was pleasing to the members of Jephtha in 1886 and after carefully stored in the lodge safe for over one hundred years, can once again be appreciated by brothers in the 21st century in the Jephtha Masonic Museum.

The Birth of Hawaiian Freemasonry

Freemasonry was established in Hawaii in 1843 with the Lodge Le Progrès de l’Océanie No. 124 of the Ancient and Accepted Scottish Rite of the Supreme Council of France, the first lodge chartered in the Sandwich Islands and possibly the first founded in the Pacific and west of the Rocky Mountains. Many of the original members were American and European shopkeepers, farmers, and mariners. It is estimated that one-third of the merchants in the Honolulu Sandwich Islands were Masons by the late 1840’s, each facilitating business and social contacts.

In 1852, the Grand Lodge of California chartered the Hawaiian Lodge, and later became the authorized Masonic body in Hawaii from 1902 until 1989. Kamehameha IV was the first reigning Hawaiian monarch to become a Freemason in 1857, followed by his brother Prince Lot Kamehameha (later Kamehameha V) into the fraternity. These added members to local Masonry may have contributed to the growing interest in the fraternity with the locals. Many public buildings in Honolulu had their cornerstones laid with Masonic ceremonies, including Iolani Palace in 1882, the only authentic royal palace in the United States. In the late nineteenth century, two Hawaiian lodges were chartered from the Grand Lodge of France and the Grand Lodge of Scotland. The Grand Lodge of Hawaii was established in 1989.

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The Seven Founding Brothers of Jephtha Masonic Lodge

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By W:. Ronald J. Seifried, DSA

What do two shipbuilders, a ship’s captain, two farmers, a former Democratic U.S Congressman, a local active Republican and a disgraced freemason have in common? They are the seven charter members of Jephtha Masonic Lodge No. 494 in Huntington.

The First Meeting

Nineteenth century bearded man in suit
Francis Olmsted

The charter members William H. King, Jesse Carll, David Carll, John H. Jarvis, Phineas E. Sills and Charles A. Floyd laid the foundation of Jephtha Lodge at a meeting in the home of Francis Olmsted (1820-1901) in Northport on December 21, 1859, for the “purpose of taking into consideration the feasibility of establishing a Lodge in the Village of Huntington.”

It was unanimously agreed to submit an application to the Grand Lodge of Free and Accepted Masons of New York to form a Lodge. The application and $40 fee were submitted to Grand Secretary of Masons in New York on December 23, 1859.

The name “Jephtha” is based on a character in the Old Testament who served as one of the Judges in Israel for a period of six years (Judges 12:7) between the conquest of Canaan and the first king. Jephtha lived in Gilead and was a member of the Tribe of Manasseh.

The Planning Stage

The charter members first met in the sloop Rebecca in Huntington Harbor throughout January 1860. The brothers prepared themselves with the many initial plans and ritual work required to operate a masonic lodge. Captain John Knight guarded the door for any trespassers that may disrupt the secret meetings. The future freemason kept a pot of coffee heated in the forecastle of the yacht for the busy members during these frigid winter nights.

Lithograph of American Yacht
The Yacht Rebecca, New York Autumn Regatta first place, 1858

The first official meeting was held in a room over S.T. Shadbolt’s Harness Shop in Huntington Village on January 28, 1860. The purpose of this initial meeting was to elect the seven charter members to their respective officer stations. Other items on the agenda included obtaining an extended lease for future meetings and forming a committee to obtain the necessary regalia.

The Charter Members

William H. King was the acting Worshipful Master of Joppa Lodge No. 201 in Brooklyn during the initial planning meetings. Born in Maine in 1825, the 35-year-old farmer raised three children in Centerport with his wife Jane. The first registered brother and Master in three out the first four years for Jephtha (1860-61, 1863), King and Jonas Pearsall were instrumental in purchasing the property the lodge is currently located. At the dedication of Alcyone Masonic Lodge No. 695 in Northport in 1869, King was the acting Grand Secretary. King officially demitted from Jephtha Lodge on April 26, 1875 after his move out of state.

Nineteenth century bearded man in suit
Jesse Carll

Shipbuilder Jesse Carll (1833-1902) was brother number 2 of Jephtha and the lodge’s first Senior Warden. Later elected as the second Master in 1862, Carll was originally raised in Charter Oak No 249 in New York City. Carll was also a charter member of Alcyone No. 659 in Northport in 1869, where he redirected his masonic responsibilities, forcing him to demit from Jephtha. The Carll Shipyard was the most successful shipbuilder in Northport for over 40 years in the late nineteenth century.

Jesse Carll’s brother David (1831-1917) of Charter Oak No 249 was elected the first Senior Deacon. David Carll was partners with his brother Jesse in the Carll Shipyard and later demitted from Jephtha for unknown reasons.

Phineas Bryan Sills (1813-1869) was a farmer originally raised a mason in Joppa Lodge No 201 and was the lodge’s first Treasurer. Sills has the distinction of being the first member to be suspended indefinitely from Jephtha Lodge for unmasonic conduct in 1861.

Nineteenth century bearded man in suit
Jonas Higbie

Jephtha’s first Junior Deacon was Jonas Smith Higbie (1821-1907). Raised a mason in Charter Oak No 249 in 1854, Higbie demitted from Jephtha Lodge on September 28, 1868 to become a charter member of Alcyone Lodge in Northport.

Born in Centerport, Higbie was a ship’s captain for decades, for a time running the Storm Cloud, a 195-ton vessel built by fellow charter member Jesse Carll. During the Civil War, Higbie served as an officer for the Union Navy and engaged in several successful conflicts. After the war he traded supplies in the West Indies, was active with the local Republican party and was a Commander for the local Grand Army of the Republic Post. The first Jephtha brother to file a U.S. Patent in 1865, his expertise on the water informed his design for an improved boat rudder. After his death, the Jonas S. Higbie Council No. 71, Junior Order of United Auto Mechanics of Northport was founded in his honor.

daguerreotype of two young brothers during Civil War
John Jarvis and his brother Thomas, 1863

John Hewlett Jarvis (b. 1837) of Lexington No. 310 on Court and Montague Streets, New York City was elected as Jephtha’s first Junior Warden. Jarvis was a yeoman in Brooklyn, which duties delayed his first day as Junior Warden until the fourth stated communication. Jarvis later decided that his responsibilities in Brooklyn were preventing him to attend regular meetings, forcing he decision to demit from the lodge in 1871.

Charles Albert Floyd (1791-1873) was the only charter member of Jephtha to be raised a mason on Long Island (1813). Floyd was elected Worshipful Master of Suffolk No 60 in Port Jefferson five times (1818-20, 1824-25) and was the last master of Suffolk No 60 before the lodge ceased meetings due to the anti-masonic period in the 1820’s. Floyd was a founding member of the reorganized Suffolk No 401 in Port Jefferson in 1856 and was elected Jephtha’s first Secretary. The son of John Floyd, a member from Long Island’s first masonic lodge Huntington No. 26, and charter member of Suffolk No 60 in 1796, the younger Floyd was dropped from Jephtha’s membership on April 26, 1869 for unknown reasons.  

Pursing agriculture interests in Commack, Floyd served as Suffolk County Clerk (1820-21), District Attorney (1830), New York State Assembly (1836 and 1838), Huntington Board of Trustees (1837-1840), Suffolk County Judge and Town Supervisor of Huntington (1843-1865). Elected as a Democrat to the Twenty-seventh U.S. Congress (1841-43), Floyd was in session during the one-month administration of William Henry Harrison, the first President to die while in office.

The diverse backgrounds of these seven charter members gave the fledging lodge decades worth of education, cultural and personal traits that enabled freemasonry to prosper in the developing north shore village. Although these seven brothers’ time at Jephtha only lasted a few years, their determined groundwork in forming the lodge is a fitting chapter of the new fraternity in Huntington. Within twelve months, 46 new members were raised master masons in Jephtha Lodge, more than a 600% growth from the cold and uncertain planning days in January 1860. It is a testament to these founders that the lodge continues the tradition of accepting a wide variety of members over one hundred and sixty years after the first meeting.

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Nathan Hale: The Masonic Lodge That Never Was

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By W:. Ronald J. Seifried, DSA

Since 1866, Jephtha Lodge brothers were charter members of several other lodges, including Glen Cove No. 580, Alcyone No. 695 in Northport, and Matinecock No. 806 in Oyster Bay. To request a dispensation for a new Masonic Lodge, a group of local brothers are required to petition nearby lodges for permission to form, addressing issues such has regional boundary jurisdiction, qualified charter members, and ritual proficiency. In most cases, new lodges are granted dispensation and start the procedure to obtain a charter from Grand Lodge of Masons in New York.

Nathan Hale
The execution of American spy Nathan Hale, September 22, 1776.

Over the course of three years in the mid-1920’s, two separate proposals were presented to a Stated Communication to form a lodge in Huntington Station, five miles from Jephtha. In both cases, the matter was either withdrawn or rejected and involved two brothers: Eugene Theodore Geissinger (1896-1966) of Island City Lodge No. 586 and Albert S. Walling of Long Island No. 382. Little is known of these two non-Jephtha brothers residing in Huntington Station, their reasons to form a lodge near Jephtha and no records have been found that either were elected officers of any lodge in New York.

The first petition was received and read into the Stated Communication on September 28, 1925, but formerly withdrawn on October 12, 1925 from brothers Geissinger, Walling and Voorhees Allen Herbert (1887-1960). No reason was given for the withdrawal.

Between 1920 and 1927, 14 new lodges were formed in Nassau and Suffolk Counties. Grand Lodge had to add districts for the fast expanding fraternity and in May 1927, the Long Island Masonic District was divided into two separate districts: Nassau and Suffolk. At the time, there were 14 masonic lodges in Suffolk county and 18 lodges in Nassau county, including the newly formed Garden City No. 1083. It was believed the time was ripe to form a new lodge on Long Island.

A few months after the formation of the new districts, on October 10, 1927, a group of eight brother’s once again petitioned Jephtha to form a lodge in Huntington Station and proposed to name it Nathan Hale Lodge.

Legend has it that when American soldier and spy Nathan Hale was asked if he had any last words after being led to the gallows in 1776, he supposedly replied with his infamous quote, “I only regret that I have but one life to lose for my country.” The small hamlet of Halesite in Huntington Harbor was named after the Revolutionary War first lieutenant, near the location the spy was ferried across from Connecticut to gather intel on British occupied Long Island.

Nathan Hale Memorial, Huntington

Despite all these accomplishments, there is no recorded proof that Nathan Hale was a Freemason. The brothers probably chose the name for the patriotic spirit a fallen hero over the local poet Walt Whitman, whose birthplace was in nearby West Hills, and may have experienced more interaction with Freemasons when he tended wounded soldiers during the Civil War.

In the early twentieth century, Huntington Station was centered around the Long Island Railroad Station and the Fair Grounds, an area between present day Depot Road and Lenox Road. The Fair Grounds included a one-mile horse racing track with a 1500 seat grandstand and open fields. By 1911, the area was renamed Huntington Station and beginning in 1921, the Fair Grounds was subdivided into residential properties. Several of the proposers for the new lodge, resided in the area once known as the Fair Grounds.

The Nathan Hale Lodge proposal recommended the following members: Albert S. Walling from Long Island No. 382 for Worshipful Master; Eugene T. Geissinger from Island City No. 586 for Senior Warden; Herman Ehntholdt from Jephtha No. 494 for Junior Warden. The other petitioners were David Ehntholdt from Island City No. 586; Rasmus Rasmussen from Guiding Star No. 565; David MacLetchie from Howard No. 35; Karl Christiansen and George Pike from Jephtha.

Most of the petitioners were members of lodges as far away as Bronx and Manhattan but had homes in Huntington Station. Only two of the eight brothers were from Jephtha. No records can be found on the “third” Jephtha petitioner Herman Ehntholdt.

The only petitioner to be raised at Jephtha was the Swedish born Karl Christiansen (1872-1951). Later becoming a life member of Jephtha, Christiansen was a survivor of the U.S.S. Maine disaster in Havana Harbor on February 15, 1898. Serving 24 years (1895-1919) in the United States Navy, Christiansen was a veteran of the Philippine Insurrection and the Boxer Rebellion. After his retirement, Christiansen was a custodian in the Huntington Station School for 15 years.

George Chamberlain Pike (1874-1956) affiliated with Jephtha from Putnam Lodge No. 338 in 1923. Pike’s occupation was a stationary engineer. Both Christiansen and Pike were proposed by Voorhees Allen Herbert, one of the three brothers petitioning to form a Huntington Station Lodge in 1925.

Voorhees Allen Herbert truck from his Huntington Station service station

While in Huntington Station, Herbert owned a service station. After twice failing to form a lodge in Huntington Station, Herbert moved to California in 1937 with his wife and four daughters, studied medicine and became a practicing physician in Beaumont, California.  He later affiliated with Sunset Lodge No. 352 in Los Angeles and was active with the Shriners.

At the October 10, 1927 stated communication, a spirited discussion on the petition of Nathan Hale Lodge was held in Jephtha. W:. Charles E. Cragg, Past Master of Alcyone and Jephtha Chaplain and Historian, made a motion to grant the petition. Past Masters W:. Allison C. Lowndes (1922), Fredric W. Hunninghouse (1926) and several brothers gave their reasons why the petition should not be granted.

Past Master W:. Carroll E. Welch (1925) stood for the proposed lodge and listed several reasons why the petition should be granted. After a prolonged and lively discussion with over 90 brothers in attendance, W:. Lowndes made a motion that the matter be made on the table. W:. Welch submitted the prepared resolution and a vote was prepared. Past Masters W:. Cragg, W:. Hunninghouse, W:. Lowndes and W:. Lawrence Henry Newton (1915) were appointed tellers and R:.W:. Douglass Conklin and W:. Welch were appointed inspectors.

One can only imagine the heated discussion on the formation of a nearby lodge. Territorial boundaries were most likely on top of everyone’s mind that evening. Many Jephtha brothers lived a few miles south and a new lodge would surely have witnessed an exodos to a closer meeting place for many brothers, leading to reduced membership dues for Jephtha. This fateful discussion was only two years prior to the stock market crash of 1929, and if the new lodge was granted a dispensation, a third lodge in Huntington could have been disastrous.

Ninety-one votes were cast: 87 against and 4 in favor of the proposed lodge. A copy of the resolution was sent to the proposed master, Albert S. Walling informing him of the rejection. It is a testament to the brothers of Jephtha Lodge to reject this proposal and not giving into a false sense of security, a problem that would return in greater numbers with the masonic lodge boom of the post-World War II years.

Nathan Hale would finally get a masonic lodge named after him when Nathan Hale No. 350 in Milwaukee, Wisconsin was charted in 1951.

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Huntington’s Masonic Lodge raises thousands for Sunrise Walks

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Masonic lodge buildings were shut down in mid-March due to the COVID 19 pandemic, preventing any in-person meetings for the foreseeable future. The masonic primary function of charity could have been severely hindered due these unforeseen circumstances, but one lodge on Long Island rose to the challenge.

A long-planned charity walk that Jephtha Lodge No. 494 F. & A. M.  has participated in the past was reprogrammed into a virtual event that helped raise several thousand dollars for an important charity. The Sunrise Association Day Camps have been operating in several locations, including Wyandanch, since 2006. The mission of the camps is to provide children ages 3 ½ to 16 struggling with cancer and the difficult treatments associated with it, activity filled summers at outdoor day camps free of charge. The struggling children’s months of isolation is broken with a few weeks of sunshine and fun at the day camp, without rescheduling any medical treatments because the kids can stay at their own homes at night. The program also includes siblings to help the children with cancer more comfortable and less lonely during their difficult treatments.

Over 40 members of Jephtha Lodge on the charity walk for Sunrise Day Camp in Heckscher Park in Huntington.

But the challenges of 2020 have forced the Sunrise Day Camp to close for the summer. The camp has now implemented a virtual camp complete with counselors, games, and recreation. This incredibly vital community continues to service the children and their families during, uncertain times.

The Brothers of Jephtha Lodge and their family members recognized these challenges and created a team to raise funds once again this year for Sunrise. Organized by brothers Jeremiah Campbell and Bill Fenty Jr., the “Masons for Sunrise” team held a few planning meetings via Zoom before holding their first online event on June 12. The invite-only virtual Happy Hour and Trivia evening was hosted by Brother Geoff Cohen was held with over 40 members calling in from as far as Hawaii to help this important charity. Three rounds of trivia (sports, masonic and Huntington history) and everyone sharing their favorite cocktail concoction, lasted over 90 minutes and was an exciting kickoff to this year’s fundraiser.

With the regular Sunrise Walks cancelled due to the pandemic, Jephtha Lodge had to be creative to keep to the spirit of the past outdoor fundraisers. On June 28, 45 brother masons and their families attended their own walk in Huntington Village, each donning face masks, and newly embroidered tee shirts supplied by brother Bill Friedman. Starting from behind the lodge building on New York Avenue, the group marched over to Heckscher Park and completed one round around the pond on a hot and humid Sunday morning. An exceedingly rare outing during these uncertain times proved to be an opportunity for the lodge to think outside the box for future charitable events.

Jephtha Lodge raised over $4400 during these two events, making “Sunrise for Masons” the top-25 fundraiser out of over 100 teams at this years Sunrise Walks events on Long Island. The goal will be higher for 2021, a challenge one of the fastest growing masonic lodges in New York is up for.

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Huntington’s Masonic Lodge Volunteers at Old Burying Ground

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Walking through a field of stone carved skulls and faces, transports visitors to a rare and unique collection of early Huntington folk art. The cracks widen during the passage of time, slowly eroding the hand carved markings created by forgotten artisans in remembrance for our local ancestors. Many passerby’s in the Old Town Hall Historic District may not know that resting beneath the stone tablets are the remains of early Huntington residents from a wide variety of backgrounds.

On a recent hot and humid Saturday morning, fourteen members, friends, and family of Jephtha Masonic Lodge No. 494 volunteered to help trim shrubs, pull overgrown weeds, rake leaves, and remove debris from Old Burying Ground Cemetery. In coordination with Huntington Town Historian Robert Hughes, the work crew assisted in a day of cleanup at the historic cemetery just short walking distance from the Jephtha Lodge building on New York Avenue. Huntington Town Supervisor Chad Lupinacci took a short walk from the nearby Town Hall and spoke to the group about the importance of preserving our local historic sites and sharing his appreciation on all the hard work accomplished.

The Jephtha volunteers with Huntington Town Supervisor and Historian
Fourteen members, family and friends of Jephtha Lodge takes a break during the cleanup

Part of the lodge’s benevolence committee to help make our community a better place, this event is one of several projects the local Masons were involved in during the recent pandemic shutdown. Although the lodge is comprised of mostly Huntington residents, members from other lodges from as far as Port Jefferson volunteered in this important preservation project of our local historic sites. Armed with work gloves, pruning shears, weed trimmers, a cooler of cold bottled water and a bit of determination, the team went right to work after a brief historical lecture by the Town Historian.

Also known as the Old Burial Hill Cemetery, the site has been listed on the National Register of Historic Places since 1981. The earliest surviving marker is over 300 years old, but many of the wooden markers and basic fieldstones were lost over the years and never replaced. Located on a hill that once had a clear view of Huntington Harbor, the site was originally chosen because of the difficulty to farm on the hilly terrain.

The cemetery took an ugly turn in 1782, the last year of the American Revolution, when occupying British troops, under the orders of Colonel Benjamin Thomson of the King’s American Dragoons, destroyed the nearby Presbyterian Church and constructed Fort Golgotha with timbers removed from the sacred building on the highest point of the hill. The fort was part a network of four British fortifications including Fort Slongo, now known as Fort Salonga, in the hamlet on the border of the Towns of Huntington and Smithtown, in British occupied Long Island during the Revolutionary War.

The British desecration of the church and cemetery is the first recorded act of vandalism in Huntington. Up to 100 tombstones were destroyed and some were used as bake ovens where according to local legend, the baked bread had reverse inscriptions of the tombstones readable on the lower crust.

Huntington Historian gives a brief lecture to the Jephtha Lodge volunteers
Huntington Town Historian Robert Hughes gives a brief history lesson to the volunteers before the clean-up begins

There are 1246 marked graves on the 4-acre site, but it is estimated that there may have been up to 5000 interments since the founding of the Town of Huntington in the mid-17th century. The first legible marker is dated 1712 and the final burial of Russell F. Sammis was in May 1957. Town Historian Robert Hughes explained to the group the variety of tombstones that can be seen in the cemetery, including local fieldstones, imported Connecticut sandstone, slate and how marble, iron, zinc and granite replaced the older varieties in the 19th and 20th century. Many of the markers included unmarked footstones, which sometimes can be confused as headstones to the unsuspecting eye.

With the opening of Huntington Rural Cemetery as the Town’s main cemetery on New York Avenue in the mid-19th century, Old Burying Ground started its long decline of neglect until the local chapters of the Sons and Daughters of the American Revolution started their own cleanup efforts in 1911 giving way to the Town of Huntington’s regular maintenance in the mid-1920s. Suburban expansion in the 1950’s witnessed the return of vandalism to the cemetery, which finally led to a joint effort of between the Town of Huntington and the New York State Office of Parks, Recreation and Historic Preservation to the restoration, conservation and preservation of the grounds in a multi-year project that started in 2004.

This project between the Town Historian is the latest of several coordinated efforts with Jephtha Masonic Lodge which has called Huntington home since 1860. Other projects include the installation of an Historic Marker in front of the lodge building on New York Avenue; a stop on the Huntington Walking Tour and Pub Crawl; archive sharing between the lodge and the Huntington Historical Society; and invaluable assistance in the newly published book “Long Island Freemasons.”

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Like Father, Like Sons

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By W:. Ronald J. Seifried, DSA

Father and son Worshipful Masters is a rare occurrence in masonic lodges. In 2020, Jephtha’s own W:. Richard Harris is the son of W:. Rod Harris, Past Master of Jamaica No. 546. But to have a father and his two only sons all elected as Worshipful Masters has only happened with one family in the long history of Jephtha Lodge, and it began one hundred years ago in 1920.

Robert K. Toaz, first superintendent of the Huntington School District.
Robert Kennedy Toaz

Robert Kennedy Toaz was master of Jephtha Lodge No. 494 starting in January 1920. Born on August 23, 1869 in Rochester, New York, Toaz spent a lifetime in public education that eventually led him to become the first Superintendent of the Huntington Union School District in 1906.

At the University of Rochester, he was a member of the Delta Psi fraternity before graduating in 1893, earning a master’s degree at Columbia University and studying at the Albany’s College and Clark University.

Toaz‘s  professional career included heading the science department in Canandaigua for one year, assistant principal in Waterloo for four years, and an additional four years as a high school principal in Marion, New York. From 1899 until early 1906, he was principal of Oxford Academy and Union School, before moving to his next and final stop in Huntington and started as high school principal and superintendent of the Huntington School District in February 1906.

Robert K. Toaz Junior High School in 1938

From his earliest days in Huntington, Toaz took on several responsibilities, including teaching English and Math and coaching the high school football team. He helped expand Huntington from a one wooden school building to a district with a modern new junior high school at Huntington Station and five grammar schools. During his tenure, new schools were constructed including School Street School (aka Station School, 1906), Halesite (aka O’Hara Street School, 1908), Huntington High School (1908-09), Woodbury Avenue School (1923-24) and the Lowndes Avenue School expansion (1927), which was renamed Roosevelt School in honor of the late President Theodore Roosevelt. Roosevelt’s widow Edith and youngest son Archibald attended the dedication ceremony.

Oxford No. 175 met on the third floor of Oxford National Bank, where Robert K. Toaz was raised a master mason in the early 20th century.

Toaz retired as principal of Huntington High School in 1930 and as superintendent in 1933, a few months after he was awarded an honorary doctorate by the New York State College of Teachers. After his “retirement,” he served as vice-president of the New York State School Master’s Association. Several months before his death in 1938, ground broke on a new Huntington Junior High School on 300 Nassau Road. The school was renamed Robert K. Toaz Junior High School in honor of the former superintendent, the first Junior High School in Suffolk County and a state and national leader of education of students in grades 7-9 in the decades that followed. The 11-acre campus officially closed in 1982 and was rented and later purchased by Touro Law School. In 2007, the law school sold the building and today is the home to the School of Mahanaim.

Toaz was raised a Master Mason in Oxford No. 175 in the town of Oxford near Binghamton, New York and affiliated with Jephtha No. 494 in 1907 shortly after his relocation to Huntington. Toaz’s one year as master was a very productive term in the east. In October 1920, the pipe organ was dedicated. Formal permission was granted by Jephtha for two other masonic lodges to be formed in neighboring towns: Amityville No. 977 and Bethpage No. 975 in Farmingdale (now Bethpage-Hicksville No. 975).

Over 110 men attended the second annual outing at the Albert G. Milbank Estate, the first mayor of Lloyd Harbor. The event included a baseball game, tug of war, 100-yard dash, 50-yard dash for “fat men,” potato race, blindfolded boxing match, swimming match and dinner.

His participation in the local community did not end with Freemasonry. Toaz was also a charter member and President of the Huntington Rotary Club; President of the Board of Trustees of the Old First Presbyterian Church; chairman of the Suffolk County Boy Scouts; member of the board of directors of the Huntington Hotel; trustee of the Heckscher trust which administered the Heckscher Park and art museum; and member of the Board of Directors of the Bank of Huntington and Trust Company with several other Jephtha past masters.

John C. Toaz

Robert K. Toaz was alive to see his oldest son, John Clark Toaz (1904-2000) ascend the east of Jephtha Lodge in 1937. A graduate of Harvard Law School, John C. Toaz was a member of the Berman & Toaz Law Firm and Justice of the Peace in Huntington and was President of the Suffolk County Bar Association for several years.

Robert T. Toaz

John’s younger brother Robert T. Toaz (1912-1984) was elected Worshipful Master of Jephtha in 1949. Robert was a long-time appointed musician at Jephtha, sitting behind the organ for over 20 out of 33 years from 1950 until 1983.

A member of the Toaz family has been a member of Jephtha Lodge for 93 years until the passing of John C. Toaz in 2000, far exceeding the period of another local Toaz legacy.              

“We at Toaz will be faithful, loyal, brave, and true;
We at Toaz will be faithful to the gold and blue.
Shoulder to shoulder, this we proudly cry;
Always onward for our school: Toaz Junior High.”
Robert K. Toaz Junior High School alma mater song (1938-1982)

The past masters apron of W:. John C. Toaz, presented January 10, 1938

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Tracing the Fraternal DNA

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By W:. Ronald J. Seifried, DSA

Over twenty-five years ago, I started researching my family tree. In the mid-1990’s, online databases filled with thousands of scanned documents were not available online. A genealogist had to travel to downtown Manhattan to the National Archives, scroll through reels of microfiche just to find the index number of a possible match to the actual Federal or State Census page. To obtain a birth, marriage or death certificate, a dedicated researcher would travel to the Municipal Archives and research again via indexed microfiche before possibly obtaining a certificate.

Depending on when it was recorded, a census page is filled with valuable information, including occupation, birthplace, language, home value, salary and parents’ birthplace, while a birth, marriage or death certificates include additional information, including birth and death date and place of burial.

The Evergreens Cemetery, Brooklyn. Among the missing headstones is the grave of Peter Sanger

While these valuable records retain a treasure trove of important information, they never include any data if an ancestor was a member of a fraternal organization. If you are lucky, maybe a masonic square and compass can be found on a long-forgotten headstone, or a worn relic was preserved by nostalgic minded older relatives. But chances are, most of these artifacts were discarded by descendants who did not appreciate who their ancestor really were.

My maternal grandfather was a Knight of Columbus for many years. I have his gloves and sash in my archives, but sadly, he was mugged in the early 1980’s and forever lost his beautiful ring. I never heard any tales of great grandfathers who were masons or any other fraternal society.  My fraternal heritage began and ends with him.

Or so I thought.

Peter Sanger’s death certificate, October 2, 1887

I recently signed up for an interesting online database that has a large collection of digitally scanned newspapers dating to the late 18th century. The website is searchable, and despite not being perfect, it led to me some new discoveries with my ever-expanding family tree.

One of my 2nd great grandfather’s was born in Whitechapel, Middlesex, England on July 21, 1845. Although both his parents were of German descent and only stayed in England for six years, Peter Sanger’s national pride was toward his birthplace of the United Kingdom. His devotion to Queen Victoria and his homeland was told to me by his granddaughter, my great-aunt, to the point that he would proudly argue with anyone who would listen, that England would one day regain control of the American colonies.

I was able to obtain Peter Sanger’s death certificate many years ago, which includes his premature death at the age of 42 on September 29, 1887 on the second floor of 297 Stagg Street, East Williamsburg, Brooklyn, New York. The location was a mystery to me, as the Sanger family lived on 41 Stagg Street, and his parents Cornelius and Mary were living on 41 Leonard Street. There were no other records of 297 Stagg Street that I could locate, so any leads on his death location went cold.

In the “Secret Society Matters” section, which reports on the “Doings of Brooklyn Lodges and Councils,” of the Saturday, October 8, 1887 edition of the Brooklyn Times Union, an interesting paragraph buried in the second column piqued my interest.

The regular meeting of Progressive Lodge No. 339, I.O.O.F. (International Order of Odd Fellows) was conferring the third degree on five candidates on Thursday, September 29, when Brother Peter Sanger, suddenly became sick and passed away one hour later. The funeral already occurred on Sunday, October 2 by the time the article was published, with many of his brothers in attendance.

Based on his death certificate, I knew Peter Sanger passed away of a cerebral apoplexy, also known as a stroke, which can lead to a sudden death. There was no other Peter Sanger’s living in Brooklyn with the same age, based on an extensive search of census and directories.

Was the lodge meeting held on the second floor of 297 Stagg Street and was my 2nd great grandfather a dedicated Odd Fellow who passed away on the night of a meeting? I have concluded that my long-forgotten ancestor was indeed a dedicated Odd Fellow, devoted to his lodge meetings until he took his last breath.

Brooklyn Times Union, October 8, 1887

In many ways, it is comforting to learn that this man was surrounded by his concerned and caring brothers almost 133 years ago, and not dying alone. His last thoughts were probably of concern for his wife and seven children, including my great grandfather Charles. Peter Sanger died too young, but he left behind a legacy that includes several generations of hundreds of descendants. I would like to think that the two of us share our common DNA that has brought us together in similar fraternities over a century apart.

Postscript

When I continued to read about the other fraternal meetings held in the autumn of 1887, yet another piece of information caught my eye. Joseph Irwin, Past Commander of Huntington Council No. 1176, was appointed District Deputy Grand Commander over the councils in Suffolk, Queens and Richmond counties. Could this be the same Joseph Irwin, raised as a Master Mason in 1871 in Jephtha No. 494 and was Master of the lodge in 1884-1885? That story is for another day…

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From the East Summer 2020

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Due to the ongoing situation and the Grand Master’s edict, the Lodge has been holding “unofficial meetings” on ZOOM for any member who would like to participate. If you would like to be included in the Riverhead mailing add yourself to the Riverhead All members mailing list.

You can find that here -> Riverhead Lodge All members Mail List

Just add your email and each time the Master, Secretary or officer sends out and email of relevance to all members you will get a copy.

 

Stay Safe and Stay healthy.