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From the Suffolk District DDGM Sept 2024

Dear Brethren,

I hope this communication finds you well and eager to get back into the Quarries.  Your Suffolk Masonic District Team is very excited to get our term started and thanks to The M:.W:. Steven Adam Rubin, Grand Master of Masons in the State of New York we have some excellent programs for us to get out to our District.

To accomplish this, he has established seven pillars, to serve as the guide during our labors: Our Three Precious Jewels, Grand Lodge Leadership, Masonic Education, Membership Value, Masonic Lodge and Building Governance, Masonic Communication and Social Responsibility and New York Masonic History. The district team is focused on our responsibilities and stands ready to assist our lodges in any way needed. Much more information will be distributed as the year progresses.

 

Below, our District Deputy Grand Masters visits are listed for this year. I encourage you to attend as many visits as your cable toe will allow.

  • Star of the East, October 10th
  • Wamponamon Lodge, October 17th
  • Alcyone Lodge October 22nd
  • The Lodge of Antiquity, November 14th
  • Potunk Lodge, November 21st
  • Old Town Lodge, December 9th
  • Jephtha Lodge, December 9th
  • Suffolk 60, December 19th.

 

Being appointed as the District Deputy Grand Master for the Suffolk Masonic District is very humbling and the Responsibility and Obligation that comes with this appointment is something I will work very hard to accomplish.

 

May the Great Architect of the Universe bless this craft and all our brothers.

 

Fraternally,

R:.W:. Robert J. Licata

DDGM Suffolk District

2024 Bus Demolition Derby

This year’s Bus Demolition Derby at Riverhead Raceway looks to have been just as fun as previous years. The event began with the Masonic War Veterans presenting the colors to all.

Once the colors were presented and the anthem sung beautifully, the events kicked off.

Later in the event the busses took to the field and the Suffolk Masonic District bus was quick to be targeted by the competition.

The busses battled on the track for quite a while and the fans cheered on the Suffolk Masonic District and both busses entered.

This is always a fun family event for the summer. W:. Scott Schelin organizes the busses and opens his business to host the brothers and families to paint the busses for the derby. Congratulations to all who make this possible and thank you to V:.W:. Jerimiah Campbell for the video and photos of the event.

Independance Day and Freemasonry

Not that I believe many of my brothers need a history lesson, but I do believe that some may need to be reminded, if not the public at large. We tend to lean heavily on our famous members of the Craft when we speak to other men about Freemasonry, especially a man interested in the Craft. It almost predictable the conversation quickly turns to a listing of famous members, most long gone to that celestial lodge above. Invariably the founding fathers are particularly emphasized.

Why not? These men created a new nation, something never seen before. Although not perfect, probably the best form of government ever devised in the annals of all civilization. The beauty of the system is that it is not static and can evolve and improve. Those same founding fathers were insistent that the framework in which they labored over for years, be flexible and malleable enough to adapt to human civil society as society changed. We know from what has come before, that it does change, although slowly sometimes and then sometime radically.

So, what could have driven these men. Had they been unsuccessful they would have lost all, including their lives, in taking on at was at that time the most powerful military in the world. As we know many were Freemasons, not all, probably not even a plurality. One cannot deny the influence of our Brothers was there, there in the writing of the Declaration of Independance, the Constitution and many of our founding documents. If we look at a portion of the Declaration of Independance, it seems evident to me that if not directly Masonic, definitely influenced but Freemason ideology.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed.

The Declaration goes on from here basically as hate mail to King George III, as it then goes on to list his injustices, “usurpations” and abuses, at least as the colonists saw it. In essence these “cheeky” men were challenging the most powerful nation on the planet to a duel. The above paragraph is the idea that governments and rulers do not have a God given right to govern as was well thought and established in Europe and most of the world at that time. No in fact the governed gave that right to the ruler and could remove that ruler if they so choose. This was the radical idea that turn hundreds and hundreds of years of history and tradition on its head. These men that we see in paintings as so astute and stoic, were indeed rebels, radical rebels at that. They did not believe in anarchy and new there had to be a ruling government, however this government should be chosen by the people. They knew that the government needed to be established and ready to go if they happen to succeed and break free of what they deemed

tyranny.

Its and established fact that out of the 56 signers of the Declaration of Independance, 14 were known Freemasons. Although it’s principal author, Thomas Jefferson, was not. The audacity and bravado of these men in retrospect is on full display if you look that the signatures. The most prominent is that of John Hancock. Hancock was the President of the Continental Congress on July 4th, 1776, and as such was the first to sign the document. His signature stands out from the rest as it was rumored that Hancock when asked about this said that he signed it so that King George could read his signature without spectacles. Indeed, Hancock could be counted as the nation’s first President. It was also rumored that a bounty was placed on Hancock’s head when the document reached the British government.

Other prominent Freemasons of course played pivotal role in forming and shaping the newly founded United States of America. So, July 4th is the date that was chosen to celebrate the country’s independence. But the Declaration was just the opening act, it took 7 long years until the treaty of Paris was signed and the British empire recognized American independence. September 3, 1783, to be precise. So why July 4th? In effect we are actually celebrating the opening act of rebellion, not actual independence. So, Independence Day should be “Declaring Independence Day”. I imagine this would be too long to use as a salutation on July 4th, so shortened to Happy Independance Day.

Either way this is a day for all Americans to come together to show pride in the nation that has endured and grown through the centuries. As we gather in backyard and parks to BBQ and enjoy the day with friends and family, always consider the sacrifices made by those that came before us to secure those freedoms and liberties.

Masonic Spotlight on GIACOMO GIROLAMO CASANOVA

GIACOMO GIROLAMO CASANOVA

 

April 2, 1725, Venice (Republic of Venice, present day Italy) –

June 4, 1798 (Dux, Bohemia, Holy Roman Empire, present day Duchcov, Czech Republic)

 

The mores of eighteenth-century Venice were very different from those of today – intimate relations tended to be casual without any seriousness. Nobles married for social connections rather than love, so flirtations, bedroom games, and short-term liaisons were common. Venice was ruled by political and religious conservatives and social vices were encouraged, making it the pleasure capital of Europe. Young men coming of age made Venice a must on their European tour. Beautiful courtesans, gambling houses and the famous Carnival preceding Easter were powerful draws. This was the milieu in which Casanova grew up.

 

Giacomo Girolamo Casanova was the eldest child of six of Gaetano Casanova, an actor and dancer, and Zanetta Farussi, an actress. They were often away on tour, so he was brought up by his grandmother. When he was nine, he was sent to a boarding school in Padua and always resented how is parents “got rid of me.” He disliked the school’s poor conditions, so he appealed to Abbot Gozzi, one of his instructors, to take him in to live with his family which Gozzi did through Casanova’s teenage years. Bettina, one of Gozzi’s sisters, caressed him at age 11 awakening the “first sparks of a feeling which later became my ruling passion.” Casanova and Bettina, as well as the Gozzi family, remained lifelong friends.

 

Casanova had a quick mind and was perpetually inquisitive. He entered the University of Padua at age 12, graduated at 17 (1742) with a degree in law. His guardian Gozzi was hoping he would become an ecclesiastical lawyer. While at the university he also studied medicine, chemistry, moral philosophy, and became a serious gambler, often in debt. His grandmother recalled him to Venice hoping to break his habit, but she was unsuccessful. While in Venice he was made an abbot and took minor orders. With his 6’ 2” frame he was imposing for his era and became a dandy with long powdered, scented and elaborately curled, dark hair. (The average height for men of Casanova’s time was about 5’, a bit taller in the north, where nutritious food was more plentiful, than the south.)

 

Casanova was always in need of money, so he often ingratiated himself with a patron. His first was a Venetian senator, Alvise Gasparo Malipiero, who taught Casanova about good food and wine, and how to behave properly in society. Their association came to an abrupt end when Casanova was found dallying with Malipiero’s intended girlfriend, the actress Teresa Imer. This was the first of many scandals which created the persona as we know it today.

 

After he left Malipiero he entered a seminary for a short period of time but was soon imprisoned for his debts. He managed to become employed by the powerful Cardinal Acquaviva as a scribe, met Pope Benedict XIV, and wrote love letters for another cardinal. A scandal ensued while working for the cardinal which brought an abrupt end to his church career. He then decided to become a military officer for the Republic of Venice but left after a short time.

 

Now 21, broke and an inveterate gambler, he returned to an old benefactor, Alvise Grimani, and became a violinist at the San Samuele Theater thanks to Grimani’s intervention. He didn’t last long as a violinist as he got into trouble with his friends roaming the streets of Venice at night. Fate, however, would change his life.

 

While riding in a gondola one evening, one of the other riders, Venetian Senator Bragadin, had a heart attack. He was immediately bled and brought to his palace where the doctor put mercury ointment on his chest, a common remedy of the time. When Casanova saw the senator was getting worse and a priest was called for the last rights, Casanova removed the ointment and washed his chest. He recovered and Casanova was virtually adopted by the senator, invited him to live in his home, showered him with funds, allowing him to live like a playboy aristocrat, dressing well and gambling heavily. Bragadin became Casanova’s lifelong patron, but because of several scandals he had to flee Venice.

 

Casanova fled to Padua where he met the Frenchwoman Henriette, the love of his life. It was probably the most profound love he ever experienced, since Henriette combined beauty, intelligence and culture. The affair lasted three months. After a good gambling streak in Venice, he reached Paris in 1750. He became a member of the Lodge of the Duke of Clermont and a Master Mason, eventually achieving the highest degree of the Scottish Rite; he never had any Masonic censures against him from his lodge. He loved the secret rites and the men of intellect and influence he met as they would also prove useful providing valuable contacts. He stayed in Paris for two years, learned French, met many influential people, but because of his numerous liaisons, he had to flee Paris.

 

Casanova then traveled to Dresden, Prague and Vienna. He returned to Venice where the inquisitors blamed him for blasphemies, seductions, fights and public controversy. The inquisitors were also interested in his knowledge of cabalism, Freemasonry and his collection of forbidden books. His old friend, Senator Bragadin, told him to flee immediately or suffer stiff consequences. Sometime afterwards in Venice at age 30, Casanova was arrested for outrages against religion and common decency and was imprisoned for 5 years on the top floor of the Doge’s Palace, reserved for prisoners of higher status. Against extraordinary circumstances, he managed to escape and fled to Paris.

Realizing his stay in Paris this time would be longer than previously, he had to be more calculating and deliberate, especially as he needed a new patron. This was an old friend, Cardinal François-Joachim de Pierre de Bernis, a nobleman from a poor family, now Foreign Minister of France, who told him he should think of a means of raising funds for the state to gain favor. He became a trustee of the state lottery and quickly earned a large fortune because he was a wonderful salesman. With this money he traveled in high circles with new seductions. Because of his excellent memory he duped many with his occultism and numerology. He claimed to be a Rosicrucian and alchemist which made him popular with many prominent figures of the era such as Voltaire (a Freemason) and Madame de Pompadour (official mistress of Louis XV). He was soon asked to sell state bonds in Amsterdam and was rich enough to found a silk manufacturing company the following year. Unfortunately, he ran the company poorly, along with spending on his new conquests, and ran into debt. He was again imprisoned for his debts but was released on the insistence of a good friend and he fled to Holland. He was not safe there either and was on the run fleeing to Cologne, Stuttgart, Einsiedeln (Switzerland), Marseille, Genoa, Florence, Rome, Naples, Modena, Turin, back to Paris and then England. By 1760 he was calling himself the Chevalier de Seingalt or the Count de Farussi (his mother’s maiden name). During this time Pope Clement XIII presented him with the Papal Order of the Éperon d’Or (Order of the Golden Spur) which is rarely bestowed and given to those who have rendered distinguished service by promoting the Catholic faith or having contributed to the glory of the Church by armed defense, by writing or by some other noble achievement. (Other recipients have been Raphael and Mozart.)

 

He wasn’t too fond of the English mainly because he didn’t speak English well, and travelled on to Moscow and St. Petersburg. In Russia he met with Catherine the Great, and tried to sell her on his lottery ideas, but she was not interested. From there he went on to Warsaw, then Breslau (Prussia) and Dresden. By now he had a venereal infection, and his health was declining. That did not stop him from traveling on to Spain to meet Charles III thanks to well-placed contacts, often Freemasons.

 

He was allowed to return to Venice after an eighteen-year exile but found Venice had changed and he was not as dynamic a citizen there as he once was. He learned his mother had died and soon afterwards, Bettina Gozzi died in his arms. The Inquisitors of Venice put him on the payroll as a spy, one of his more important investigations was the commerce between the papal states and Venice. Things eventually did not go well so he fled again to Paris, this time meeting Benjamin Franklin. (One of their discussions included hot air balloons). He then went on to Vienna where he met Lorenzo Da Ponte, Mozart’s librettist. Casanova spoke with Da Ponte and it’s possible their discussion found its way into the libretto for Mozart’s opera, Don Giovanni, since the opera is based on a fictional libertine and seducer, Don Juan.

 

A reversal of fortune forced the aging Casanova, now 60, to accept the position of librarian to Count Joseph Karl von Waldstein, a chamberlain to the emperor, at Dux Castle in Bohemia (Duchcov in the present day Czech Republic.) It was a lonely, boring and frustrating job and he became ill-tempered often fighting with the staff, even over how to cook pasta! But he was well paid, and it became his more productive time for writing. His health was also deteriorating dramatically. He did manage to visit Prague in 1787 to meet again with Lorenzo Da Ponte and see the first production of Mozart’s Don Giovanni, considered to be one of Mozart’s masterpieces. (His other operatic masterpieces are Così fan Tutte, The Marriage of Figaro, and the Magic Flute, his Masonic opera.)

 

In 1797 he learned Napoleon Bonaparte had seized Venice, the republic ceased to exist, and it was too late for him to return home to Venice. Thirteen years after his arrival, Casanova died at Dux and was buried in the cemetery of St. Barbara’s church. His exact gravesite is unknown.

 

While at Dux, Casanova wrote his memoirs, Histoire de Ma Vie (Story of My Life), in French because it was the language of eighteenth-century intellectuals, and he wanted as wide a readership as possible. He bequeathed his memoirs to his nephew whose descendants later sold it to the German publisher, Friedrich Brockhaus of Leipzig. The Brockhaus family kept it for the next 140 years under lock and key, and miraculously, it survived the allied bombings of Leipzig during World War II. In 2010 the 3,700-page original manuscript was acquired by the Bibliothèque Nationale de France (French National Library) after some ferocious bidding for $9.6 million, a new record for a manuscript. The French consider it a national treasure because it is an intimate chronicle of eighteenth-century France where Casanova spent a great deal of his adult life. (When it was first published in 1821 in highly censored form it was placed on the Vatican’s Index of Prohibited Books.) The first uncensored edition in French was published in 1960, and the English translation in 1966. (His letters, saved by the Waldstein family, are in the State Regional Archive in Prague.)

 

Casanova was recognized by his contemporaries for his far-ranging intellect and curiosity. (Today he is surrounded by so much myth many think he was a fictional character.) He was religious, a devout Catholic, believed in prayer but was also a participant in secret societies and sought answers beyond the conventional. During his lifetime he was a lawyer, clergyman, military officer, violinist, con man, gourmand, dancer, businessman, gambler, astrologer, diplomat, spy, politician, medic, mathematician, social philosopher, cabalist, playwright, translator (The Iliad into the Venetian dialect) and writer (a science fiction novel, a protofeminist pamphlet, and several mathematical treatises). He, like Brother Benjamin Franklin, was a genuine polymath.

 

Respectfully Submitted,

 

Br. Richard Gentile

Jephtha Lodge No. 494

Huntington, NY

OLD TOWN LODGE STEALS GAVEL!

On Tuesday, October 3rd, W Robert Florio and the Brothers of Old Town Lodge #908 attended the School of Instruction hosted by Riverhead Lodge #645. While in attendance, the Brethren were able to abscond with the Suffolk Masonic District’s Traveling Gavel! Congratulations to Old Town on the successful steal! Who will get it next? Stay tuned….

SUFFOLK BROTHERS ATTEND FESTIVE BOARD

Continuing its tradition of Traveling and supporting Masonic events throughout the Metropolitan Region, Brothers of the Suffolk Masonic District attended the First Capitular District Festive Board, which was held at Grand Lodge on Wednesday, November 29th. The well-attended event was a resounding success and enjoyed by all.

RW Peter Stokke presented with official portrait

On Monday, November 6th, W Robert Florio of Old Town Lodge #908 was joined by Suffolk Masonic District officers and Grand Lodge dignitaries to present RW Peter Stokke with the official portrait for his term as Grand Lodge Staff Officer. Congratulations to RW Stokke!  (Pic., l. to r.: RW Al Cortizo, Junior Grand Warden; RW Jeffrey Santorello, District Deputy; RW Peter Stokke; RW Steven Rubin, Deputy Grand Master; W Robert Florio, Master of Old Town Lodge; and RW Robert Licata, Grand Sword Bearer.)

Nassau & Suffolk Masons Lay Holiday Wreaths

On Saturday, December 16th, Brothers of the Nassau and Suffolk Masonic Districts gathered together at Long Island National Cemetery and Calverton National Cemetery to volunteer with Wreaths Across America. This marks the third consecutive year that the Brothers have volunteered for this fantastic event. During the year, Wreaths Across America sells holiday wreaths through its website and via sponsoring organizations for placement on the Veterans graves at our national cemeteries throughout the country.

Suffolk District Youth Groups Acknowledged

YOUTH GROUPS ACKNOWLEDGED

 

During the Annual Visitation of the District Deputy to Jephtha Lodge #494, Suffolk’s local youth groups were in attendance, completing excellent presentations for the visiting Brethren and Ladies. Recognizing the importance of our Masonic Youth and the tremendous impact they have on local charitable efforts & their adherence to Masonic values, RW District Deputy Jeffrey Santorello congratulated those in attendance, while also thanking the Brothers and Ladies who volunteer to mentor them.

How Masons Effected the Creation of the Modern Day Republic of the Philippines

MASONRY IN THE PHILIPPINES 

How Masons effected the creation of the modern day Republic of the Philippines

The first evidence of early Masonic activity in the Philippines was during the brief British occupation of Manila from 1762-1764.  It was noted in a letter now in the Archives of the Indies in Seville, Spain, where the Archbishop of Manila requested the demolition of the Manila Cathedral because it was “desecrated” by the British who were holding military, Masonic meetings in the Cathedral.  The request was not granted, and the historic cathedral still stands today as the premier cathedral of the Philippines.

The first lodge in the Philippines was organized in 1856 by a Spanish naval officer, Jose Malcampo y Monge who later became the Spanish Governor General to the Philippines. The lodge was named Primera Luz Filipina (First Philippine Light) chartered under the Grande Oriente Lusitano of Portugal. From then on, additional lodges were organized – first by the Germans, then followed by the British, then by another Spanish lodge.  No Filipinos were admitted into these lodges.

The first Philippine lodge was organized in Barcelona, Spain, in 1889 by Graciano López Jaena together with some Filipino students and reformists who formed the Logia Revolución under the Gran Oriente Español. In 1890, López Jaena and other Filipino Mason Reformists organized the 2nd lodge named the Logia Solidaridad in Madrid. In January 1891, Filipino Masons in Barcelona and Madrid sought the permission of the Gran Oriente Español to establish lodges in the Philippines.  This was granted on January 6, 1892. The first Filipino Lodge in the Philippines (Logia Nilad) was constituted. A year later, more than 100 new members were accepted to the new lodge with more lodges being organized throughout the country. With the increasing growth of members and lodges within the country, a Regional Grand Council was organized on December 16, 1893.

The country’s popularity and growth of Masonry attracted the alarm and ire of the Spanish Friars who, with their strong influence in the colonial government, initiated a brutal campaign of arrest, exile, imprisonment, torture, and even execution of Masons. The Spanish Government, at the urging of the Friars, banned Masonry and all Masonic activities on December 30, 1896. Coincidentally, Dr. Jose Rizal (the Philippine National Hero), a Master Mason and Past Master of the first Filipino Lodge (Logia Nilad) was executed, and was followed a few days later by the execution of the “13 Martyrs” who were mostly Masons. By then the Philippine Reform Movement has had turned into a full-blown, armed Revolution. The roll of the Revolutionary Movement leaders was filled with Masons like General Emilio Aguinaldo, the first President of the First (Revolutionary) Philippine Republic, Andres Bonifacio, the Father of the Philippine Revolution, and Apolinario Mabini, the brains of the Revolution, to name a few.

The Filipino rebels gained victories throughout the country which eventually led to the Spanish to be being isolated, besieged and surrounded in the Walled City/Fort of Intramuros in Manila. Just when victory was ripe for the taking by the Filipino Revolutionaries, the United States entered the political scene with the arrival of Admiral George Dewey’s Asiatic Squadron in Manila Bay on May 1898.  Through the treaty of Paris in 1898 between Spain and the United States with the Philippines not invited to participate, the Philippines were ceded (sold) by Spain  to the United States for $20 million. This agreement did not bode well with the Filipinos who were left out of the  negotiations. The Philippine Revolutionaries this time resumed hostilities against the American occupiers, called the Philippine American Revolution, which lasted for three years from 1899-1902.

With the American occupation of the Philippines, which lasted until Philippine independence in 1946, came the arrival of American Masons and American Lodges.  One was a lodge organized by Military volunteers from North Dakota. Another was a Prince Hall Lodge organized by African American servicemen from Missouri. There was also a lodge organized under the Grand Lodge of California.  With the growth of American lodges, there was also a resurgence of Filipino lodges under the former Regional Council.

On November 17, 1912, three lodges of the Grand Lodge of California held a meeting to prepare for the eventual organization of the Grand Lodge of the Philippine Islands. On December 12, 1912, a convention was held with delegates from these three lodges where the completed constitution for the new Grand Lodge was presented and approved with Brother Eugene Stafford elected as the first Grand Master. None of the Filipino lodges or Masons were invited to this convention. The reason for this non-invitation was that the petitioning Lodges were anticipating that the presence of “Irregular Lodges” (lodges of foreign jurisdiction) in their ranks that would lead the Grand Lodge of California to disapprove the petition. Being sensitive to the needs of the Filipino Masons and in the true spirit of “Brotherly Love,” Brothers from both sides, notably led by the First Grand Master Eugene Stafford on the American side and Manuel L. Quezon, (the future first President of the Commonwealth Republic of the Philippines) on the Filipino side, worked tirelessly on the delicate matter of the fusion of the two groups. On February 14, 1917, twenty-seven Filipino Lodges of the former Regional Council were constituted into the Grand Lodge of the Philippine Islands. After all the business of the fusion were attended to and completed, the group proceeded to elect officers for the coming Masonic year. The American members of the Grand Lodge realized they had effectively handed over to their Filipino brothers control of the Lodge with the Filipinos now having a majority of members and lodges. To the surprise of the Americans, WB Manuel Quezon, a Filipino, was elected as Deputy Grand Master. When asked about the election turn-out, Manuel Quezon reported saying that since the Americans were magnanimous in handing over the control of the Grand Lodge to the Filipinos, the Filipinos would share the privilege and honor of the Grand Masters Chair alternately on a yearly rotation with their American counterparts. That honorable agreement lasted from 1917-1974 when the last American Grand Master MW John Wallace was elected.

Masonry and Masons had very a strong influence in the direction and outcome of the Reform and Revolutionary periods of Philippine history, both of which were organized, led, and fought by Masons. The Philippine flag, which was designed by Brother General Emilio Aguinaldo, has strong Masonic influence, it being patterned after the Masonic apron with the “three stars” representing the ”Three Great Lights”.

Today, the Grand Lodge of the Philippines stands strong on its historical foundation with more than 21,000 members from all walks of life in over 460 lodges. Filipino Masonic lodges are also active and growing in US Grand Lodge jurisdictions such as the Grand Lodge of New York, New Jersey and California, to name a few.

I wish to thank my brother-in-law, Past Worshipful Dr Victor Pajares of the Philippines, for his help in the preparation of this article.

Respectfully submitted,

William Friedman

Jephtha Lodge No. 494